Speaking the common Language

By Nouman Ali Khan | 2026-01-09T15:14:05.07378+00:00 | Topic: Iman

Speaking the Common Language

Speaking the Common Language

By Nouman Ali Khan

Opening and Greetings

السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ

Alif, Lam, Ra. These are the verses of the clear Book.

وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، وَالصَّلَاةُ وَالسَّلَامُ عَلَى أَشْرَفِ الْأَنْبِيَاءِ وَالْمُرْسَلِينَ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ
رَبِّ ٱشْرَحْ لِى صَدْرِى وَيَسِّرْ لِىٓ أَمْرِى وَٱحْلُلْ عُقْدَةًۭ مِّن لِّسَانِى يَفْقَهُوا۟ قَوْلِى

[Moses] said, "My Lord, expand for me my breast [with assurance] And ease for me my task And untie the knot from my tongue That they may understand my saying.

Introduction: The Purpose of This Session

This session was originally meant to be something directed at parents, but now that this is a combined session, hopefully it will be of benefit to both audiences. I'll share with you in the very beginning an advice my teacher gave me. My teacher Dr. Abdus Sameeh gave me some advice. He said when you're going to address or ever give advice to anyone and you wonder how you're going to put together a topic and give a talk, just let the Quran do the talking. It's called guidance for a reason. So find where it is in the Quran that Allah addresses a topic and let that be the speech itself. And so that's what I'm going to try and do inshaAllah, living up to that advice.

Learning From Surah Yusuf: The Role Model Parent

One of the most beautiful places you'll learn something about parenting in the Quran will be Surah Yusuf. And within Surah Yusuf, specifically Yaqub (peace be upon him). All over the Quran he is mentioned as a role model parent. Yaqub (peace be upon him) is mentioned as a role model parent. And in this Surah we learn something very special about him.

In a previous session, those of you that were here, I mentioned how kids couldn't appreciate how awesome Surah Yusuf is. They didn't see what the big deal was. Well I want to highlight at least some of those things, some of those lessons that we can benefit from both as parents and as children.

The Dream: Building Open Communication

You know, Yusuf (peace be upon him), young boy, sees a dream, you all know the story, right? Young boy, he sees a dream, it disturbs him. Who does he go talk to in the Quran? He goes talk to his dad.

You ever see a teenage boy, 12 year old, 13 year old, 11 year old even, maybe 9, 10, sees a dream, something bothered him. First person he goes to talk to is his dad? Anything small goes wrong in your life, especially a boy, and you say, maybe I should talk to dad about this. Is that what you normally do? If it's a really big problem, maybe you'll go talk to your mom. And when you do, the first thing you'll tell her is, don't tell dad.

The fact that Yusuf (peace be upon him) went and spoke to his father is already teaching fathers a huge deal. He has some kind of relationship with his child by virtue of which, no matter how disturbed the child may be, and the problem may be big or small. In this case the problem isn't even a matter of reality, it's a matter of a dream. But whatever problem comes up, I should be able to talk to my dad no matter what. I should be able to talk to him. That's the kind of relationship Yaqub (peace be upon him) has established with his child.

The Challenge of Being Accessible Parents

He doesn't have to come and tell him, if something happens you better come and tell me, you hear? No, he comes himself. He comes himself and tells his dad, that's huge. Before we even learn anything else about parenting in this surah, we've already learned something huge about what kind of fathers our fathers need to be. How easily accessible they need to be to their kids. How easy should it be for a child to be able to come to their parent and say anything.

You know, I'll tell you something. This is easy to talk about, difficult to live by. I have, Alhamdulillah, when I only had one child, you're very protective of your first child. And the second and third comes along and then you mix up their names. Right? Like, hey, you, Karim, I mean, Hosna, I mean, number four. Or were you three? Which one? Just get away from there.

You know, you go through the extended family's names before you get their name right. But, my daughter, my eldest, when she was in pre-school, she goes to pre-school, she comes home one day. And she comes and she's like three and a half, four years old. She comes home, she goes to me, Abba, Yusuf is so funny. There's some kid named Yusuf in the class. He's like, who's Yusuf? Tell me everything you know. Who's Yusuf? And my wife saw it from a corner of her eye and she goes, Noman, can I talk to you for a second? And I came over and said, what is it? And she said, you stay quiet.

And she took her and she... And then she told, my wife talked to me later, she said, listen, you don't think your child can see that you're getting upset? I was like, yeah, I'm sure she could. If she sees that you're getting upset, next time, when it comes to telling you anything about what happens in class, will she open her mouth or keep it shut? Keep it shut. She won't say anything. She's going to hide things from you. And it'll be your fault because you look like you got upset. It's entirely your fault. You can't close that door on her. You have to just listen. It's harmless, she's three years old, four years old. What's the big deal? Relax, calm down.

The Language of Respect: "Ya Abati"

And you know, as a Muslim father, you have to kind of get trained into calming down. We don't have that training. We actually have quite the opposite training.

Interestingly enough, the words that come out of Yusuf's mouth, they begin with (يَا أَبَتِ - ya abati). So he's about to tell his dad the dream and he uses the words (يَا أَبَتِ - ya abati). Now in Arabic, if you say (يَا أَبِي - ya abi) it's a sign of you're addressing your father. When you say (يَا أَبَتِ - ya abati) and you add that تاء that you hear, it's a show of respect. Oh my noble father, my respected father, my beloved father, dad I love you. It's like these terms of respect have been added just by that تاء when he addresses his dad.

What we're learning is not only is his child ready to communicate with him at any point, at the same time, he's also extremely respectful. And at the same time, it's a compliment to the child. But at the same time, it's a compliment to the father. What kind of father communicates openly with his child and at the same time maintains a relationship of respect?

The False Formula of Harsh Parenting

Because you know, when you get very frank with kids, what happens? They run all over you. They'll run all over you. And they become too casual. And then you have to become strict because you say I should be strict because that way they'll show me respect.

If you come from where I come from, Pakistan, there's one way to get respect. If you're a father, be as harsh and as mean and as nasty as you possibly can be. And that is the way you get respect. Come here! You never hear your name said nicely. If your name is Abdullah, you never hear your dad say Abdullah, can you come here? And you better show up looking all scared. You can't smile. If you're smiling at your dad, you're like, what is this? What are you looking at? Being angry whether you're... And by the way, this isn't just for Pakistanis, even though we're awesome at it, right? Muslim parents are generally very harsh and they think that's where you're supposed to be. You're supposed to be disciplinary. Especially the father should be tough. So when he walks into the house, there should be absolute silence. Everybody should drop what they're doing. Dad's here. You know, like everything's going well in the house. Dad's in the driveway. Ha! Sit still. Don't look around. You know, there's that culture.

The American Context and Cultural Reality

What Yaqub (peace be upon him) is teaching us is the opposite. This child is most comfortable talking to his father, even about a dream. Even about a dream. And when he addresses him, he commands disrespect. What I'm trying to get at is we thought the formula for getting respect from your kids is being harsh and mean. Being loud. Being scary. That would be the way I will get the respect of my kids. Maybe that worked in Pakistan. Maybe that worked in Cairo. Maybe that worked in Palestine. Maybe that worked in Syria and in Bangladesh. It ain't working here. This here is America. It ain't working here. And you've

already tried it and it hasn't worked. And then you come to the imam and say my teenage boy doesn't listen to me. What should I do?

What you should do is realize where you live. You're not in a culture... You're in a culture where your kids go to school. Your kids go to school and they go with other non-Muslim children who when they address their mom, they don't say mom, they say Samantha, come here. That's what they do. It's normal for them. That's normal for them. And your kids go to school with other children who when they're talking about their father, they say my dad, man, he's so weird. That's the nicest thing they'll say by the way. That's not the bad stuff yet. Your kids talk about their parents just like they're talking about some idiot. Seriously. That's what they hear all the time.

Building Genuine Relationships

And then you have our children. You have the parents here. Many of you have funny accents. At least to your kids it sounds funny, it sounds weird. You know, and we're trained in a culture to constantly make fun of other people. We're just trained that way. So guess what? If you're an easy target, there's no respect is what I'm trying to say.

And your idea and my idea was if we're extra harsh, we'll get their respect. No, if you're open, if you're a genuine friend to your children, if you're a source of nurturing and protection for them, you will have their respect like nothing else will gain it. And you will maintain a communication with them that otherwise cannot be had.

The Critical Problem of Communication Gaps

You know one of the biggest problems is that when they get older, they stop talking to their parents. They don't talk to them. How many parents here have teenage kids? Let me see your hands. Honest to God, I'm terrified for all of you.

I went to a youth program with my daughter who was 7 at the time. I took her to a youth program where like there were 500 teenage kids. 250 boys, 250 girls. It was a weekend thing. All these high school kids are there. Muslim kids. These are the boys that somewhat look like they're praying. And these are the girls that I think that's a hijab. Right, these are those kids. I spent some time with them walking around on campus and then I had to just walk away. So I took my daughter and we're sitting far away on a bench. And I'm sitting on a bench and I'm crying. And my daughter asked me, why are you crying Abba? What happened? I said you're going to be... I said yeah you are. It's coming.

The Reality of Parenting Difficulties

And when I first had a child I used to be like man, this is hard, changing diapers. Crying, you got to wake up at night. Burp them. Pick them up, they won't go to sleep. Then they start teething. They got a fever,

all this stuff. It's hard. For early parenting it's hard. So you go to parents who have older kids. You say to them, hey it gets easier right? When they're teenagers it gets easier right? I'll take the smelly diapers any day over my 15 year old. Man, it's crazy.

There is a gap. But there's something to be said about the role of parents in creating that gap. Though the crime is on both sides, I'm going to start on the parents side. Especially fathers guys. Especially fathers.

The Neglect of Building Relationships

You come home from a long day of work. You sit home and all you want to do is nothing. Just want to watch TV. Flip the channels, watch news. Watch the Dow Jones Industrial Average. You want to check what's going on in the world, even though you won't remember any of it, nor do you care. But this is your form of entertainment. And your kid comes over. Your 5 year old comes over. Dad, look what I made. Look what I did. Dad, play with me. Come on, let's do something. Let's play tag. And they're talking to you and you'll call his mom. Fatima, can you get rid of him please? I just came home from work. I need some peace. I don't need to hear this. Don't you have toys I bought you? Go play with those.

Same child, 10 years later. He's 15 years old and you're picking him up from school and you say, so son, how was your day? What did you do? Did you talk to any friends, maybe? Where are you going to go later? Somewhere. They won't talk to you. And then you go, come tell the mom. My kid doesn't talk to me. Yeah, you didn't talk to him. You didn't talk to him all this time. You didn't have time. You didn't create a relationship first. How is it going to just come out of nowhere?

The Critical Ages for Parent-Child Relationships

It doesn't, and those are the ages by the way, 10, 11, 12, 13. Those are the critical ages. At those ages, you know, before then, children are most obsessed with making their parents proud. Doesn't even matter what religion you're from. Young children just want to make their parents proud. They want to show their parents what they've done. The biggest source of influence to them is their parents. Not in my household. I shave my son's head and I say, that looks cool. I'll do it myself. So it's the other way. But usually kids want to be like their parents, you know. They want to do everything their parents do.

As they get to a certain age, now they want to be like their other friends. And more importantly, they want to be nothing like you. They want to be the exact opposite of everything you are. They go through that phase. They're getting into a dangerous age. And that critical age, if you didn't already have a very open, friendly, clear, transparent, loving relationship, if that wasn't already there, you're in for some serious trouble. There's some serious trouble headed your way.

The Importance of Daily Communication

Learning to Listen

And so I'm picking them up from school and one of the SRs is telling me, when the purple one fell out, my friend said hey your purple one fell down, pick it up. So I picked it up and said it's a little dirty. And it's not that dirty. Then I cleaned it up a little bit and I put it back on. And it didn't get on the right way. So I took the purple one off and the pink one off too. And then my friend helped me put it back on. And you know what I should do at this point? I should say uh-huh, like I'm totally zoned out. Not listening. Because you know... And if you're not listening, your kids know. Especially girls. They're really sharp. They pick it up. And you're saying uh-huh. They'll throw in, can I have $50? It's happened to me. I've caught myself. Right. It'll happen. It'll happen.

But we have to become good listeners to our fathers. The moms naturally, Allah has given them certain gifts. Like parenting comes more naturally to a mother. Allah has given her that gift. He just makes her nurturing. Soft, caring, concerned, just naturally. Fathers have to work on it.

The Natural Differences Between Mothers and Fathers

You're sitting at home. Your child falls down. Who gets up immediately? Who does that? The father? Your father's sitting there. Pick yourself up, child. In Urdu you say dust it off. Nothing, nothing. That's nothing, don't worry about it. Just a little bit of blood. The mom will go crazy. It's natural to her.

I'm telling the fathers here, if we want our children to be raised in Islam, the first thing we need to be is their best friend. And that takes work. It takes serious work. Parents here, fathers here, you have to get in shape. Not for yourself. For your kids. If you come home and your kids want to play with you and you just, Abba, pick me up. Throw me around, do this. You do a little bit of that and you're like, Abba's gotta lie down, hold on. That's not how you raise kids.

Active Involvement in Children's Lives

Taking our kids hiking. Playing sports with them. Taking them to the backyard. Even if they're playing video games, play video games with them. Play Wii with them. Bowl with them. I don't care, just do stuff with your kids. It's a critical part of opening barriers so they can talk to you about anything.

Because I'm telling you, when they reach a certain age, the need to talk to someone will always be there. You would rather that person be you, not some non-Muslim friend who will give non-Muslim kinds of advice. You would rather that be yourself.

Discovering Your Child's True Personality

You don't want to discover your child has developed another personality later on in life because you never talked to them. And eventually you actually engaged in a conversation and you're like, whoa, this is a different person. Who are you? You've been living under my house all these years? When did this happen? Oh, it done been happened, daddy. It been happened. You just never knew. You were busy. You were busy.

You have to make special time for your children. It has to be just their time. And if you have multiple kids, it has to be their attention and time from you. No one else, you. No toys, no gadgets, no nothing. Just you. It has to be there. It's absolutely critical.

Analyzing Yusuf's Words: The Dream

Now let's talk about what Yusuf (peace be upon him) said. What did he tell his dad?

إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ

"I saw eleven stars, the sun and the moon. I saw them prostrating to me."

First of all, he mentions the verb "I saw" twice. He says, I saw eleven stars, the sun and the moon. Then he stops and he starts over again. He says, I saw. Have you ever seen a child who is reluctant to tell you what happened in the playground? They come home dirty or some other kids crying. What happened? I was playing, I was playing. And then, and then I was playing. And then I saw... a child that would get them in trouble. They'd rather what? Start over again.

Quran is teaching us Yusuf (peace be upon him) was so disturbed by his dream. When he gets to the part that really bothers him, (القمر - alqamar), his dad making sajda to... He's so bothered by that, he starts over again. Then he says (لي - lee). He doesn't say [something else]. He says (لي - lee). This is called... It's a grammar term. Me? They were doing Sajdah? Why me? He was shocked by that.

The Sophisticated Language of a Child

The part that he was disturbed by is mentioned in disturbing language style. Then he uses the word (ساجدين - sajideen). (ساجدين - sajideen) in the Arabic language, to make Sajdah, is only used for people, (للعاقل - lil'aaqil). The Arabic word to use for non-human things, making Sajdah, is either (ساجدة - saajidah) or (ساجدات - saajidaat). He uses (ساجدين - sajideen). This is the language of Yusuf (peace be upon him). This is how he's expressing the dream.

You know what Allah is telling us? By him using the human, one of the interpretations of that is, it is as though this intelligent boy had already figured out what his dream means. That's what disturbed him even more. He had already figured it out, because the kind of language he was using, is used for human beings, not for the sun and the moon and the stars. And that helps us understand the next ayah more, because immediately, his father compliments him. And he tells him that he's going to have a great future.

The Power of Compliments

Wait, two things. Two things that I just said. What does his father do? Number one, he compliments him. Number two, he's going to have a... I didn't hear you. He's going to have a great future. Sound familiar? That's just like you, right, as a dad? You compliment your kids all the time? You tell them they're going to have a great future? No, you don't.

You don't tell them that. It's almost as though it's haram to compliment our children. It's almost as though it's forbidden. You can't say, you look nice today, you look so good. Great job on the test. I'm so proud of you. You're doing wonderful. Keep it up. You can't say it, it hurts. It hurts too much.

For Muslim men, sometimes it's very painful to compliment your wife. I understand, it hurts in the liver, right? There's a particular spot over here in the ribs. Sharp pain happens when you compliment your wife. I understand. So the moment you compliment her, to ease the pain, you have to say something mean right after that. So you say to your wife, dinner's pretty good. Could have used more salt. You have to balance the equation. You can't just say something nice. And that's what she says. Can't you just say something nice? You ever heard that before? That's with your wife.

Building Confidence Through Recognition

But with your kids, it's even harder to say nice things. Especially where I come from. We're really good at not saying nice things. Your child struggles in mathematics. He's doing poorly. He's not very tuned into mathematics. He usually gets a 70, a 65. And one day, that same child gets a 95 on their math test. Greatest day of their life. They've never seen a 95 before. Then they bring it to you, Mr. Pakistani father. Abba, look what I got. 95. What do you do? Next time, get 100. Come on.

Come on. How hard is it for you to say something nice? We have to compliment our kids because it builds their confidence. We learn in the beginning of this amazing surah that a father complimented his child, putting in him confidence. And later on in life, when a crisis hit a country, it was his confidence that saved that country. He stood up confidently and said, give me this job, I'll take care of this economic crisis. I know how to manage it. That takes confidence. And in the beginning of this surah, we're learning where his confidence comes from. His father is making him believe in himself.

Yaqub's Response: Recognizing Talent

وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ

These words are very interesting. Yaqub (peace be upon him) is saying, that is how your master is teaching you. (يعلمك - yu'allimuk) - (سيعلمك لم يقل يعلمك - sayu'allimuk lam yaqul yu'allimuk). The mudari includes both forms. In other words, Yaqub (peace be upon him) realizes this kid is special. (اجتباء - ijtiba') in Arabic is used when you select something based on a talent. Seeing a dream is not a talent. The fact that Yusuf (peace be upon him) saw a dream is not a talent. The fact that he figured out what it means, now there's a talent. And his father is sharp enough to see talent immediately and spot it and use the word (وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ - wakadhalika yajtabeeka rabbuka). You're not just special because you saw a dream, it's also special the way you described it. You got something special. And clearly Allah is teaching you how to interpret different kinds of speech. And He will continue to do so. And not only is He doing so now (وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ - wayutimmu ni'matahu 'alayk). And He will complete His favor upon you. He's making dua for His child's future.

He's not saying things like you and I say. You're a loser now, you're always gonna be a loser. You're such a disappointment.

The Importance of Careful Listening

He's giving him compliments. He's affirming the good talents of His child. What that means for us as parents is if your child has certain tendencies, certain talents, you have to acknowledge them. And you can't unless you listen to them carefully. It takes a careful ear of Yaqub (peace be upon him) to see this kid is special. Had he not been listening, a child comes, dad, I saw a dream. 11 stars, sun and moon, they were making such a dream. Let me finish watching the news. Won't get you anywhere.

Even a child deserves to be listened to carefully. That is the sunnah of Yaqub (peace be upon him). Even a child, you should listen to them carefully. They're not just ranting and raving. They have something to offer. They have something to say.

The Limitations of External Solutions

You know, before you send your child to a therapist or an imam, there are people who say to the speaker, and I've gone through this so many times. Parents that are having trouble with their kids. Usually teenage kids. You know what they do? Ustad Noman must have some special solution for us. So they'll grab their teenage boy or girl, bring them up to the stage, and say, Ustad Noman, can we have a minute of your time? Yes. This is my son. He's very bad. Say something. Now two people are in a very awkward position. This poor guy who's like humiliated for no reason, who already hates my guts now, even though I have done him no wrong. What am I supposed to say to him? I just say, sorry bro. Shouldn't put you on the spot like that. No, but he's good, but he's very bad. Or they'll say, go bring some daughter, some girl. She doesn't even want to come. When you talk to her, she doesn't listen to me.

I'm like, no matter what I say won't make a difference. You think I have a solution just because, you find that you heard my speech and it affected you maybe by Allah's permission? That I'm just gonna have some words for your child and everything's gonna change? No, it doesn't work like that. You, you can bring about that change, not me. And you have to make dua to Allah.

Understanding Your Children's Weaknesses

Now let's take another, I know it's five minutes, I don't know how I'm gonna cover all this, but a few other things. A parent is very clear about who their children are. If they spend a lot of time with their children, then not only do they know their strengths, they also know their weaknesses. They also know their flaws. They also know they have an anger problem, or they get jealous really quickly, or they rush into things, or they don't do careful enough work, etc. They know their tendencies. They don't use them to attack them all the time. They don't use that to humiliate them all the time. They still compliment them for the good they have, but they're aware of their weaknesses.

That's the other extreme in Muslim parenting. We come from a good family, therefore our children are genetically incapable of sin. Because we come from a noble family. We're from Lahore. Nobody ever does bad deeds in Lahore, so our kids are immune from sin. When the khateeb is talking about youth that have problems, then he's talking about somebody, my neighbor's child, not me, my child. Not me.

Learning From Both Success and Failure

Yaqub's kids messed up. Not all of them were Yusuf. Allah says, you will learn a lot of things from Yusuf. You will also learn a lot of things from his brothers.

لَّقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ

It's incredible. Allah says, in Yusuf and his brothers, there are many lessons, many signs. For people who ask. From the successful example of a child and the unsuccessful example of children, both of them are very important for us to learn how to be parents. This is counseling from Allah.

The Limits of Parental Control Over Guidance

Last comment I'll make with you. You can do everything you can as a parent. You can communicate clearly, you can be merciful, you can be kind, you can try to provide a good religious education, you can be concerned, you can make sincere dua to Allah. You can be a parent like the likes of Yaqub (peace be upon him). May Allah make us all like that. Good parents like Yaqub (peace be upon him). But that does not guarantee that your child, when they are no longer a child, when they are an adult, that does not guarantee that they will commit themselves to guidance. You don't have that in your hands. Guidance is not in the hands of parents. Guidance is in the hands of Allah.

Even Prophets Face Uncertainty

A point comes where even Luqman has to tell his son. And we understand that Luqman (peace be upon him) would have been an amazing father. He still has to tell his son:

يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ ۖ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ

"O my son! Never associate ˹anything˺ with Allah ˹in worship˺, for associating ˹others with Him˺ is truly a grave injustice."

Yaqub (peace be upon him), his children have already made tawbah. You know, at the end of the story, they made tawbah. Everything was good. Everything was good in the hood, basically. He's about to die. And he's about to die and he's still not sure whether they will be guided or not. So he says:

أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي

"Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?""

What are you gonna worship after I'm gone? I'm not sure. Because you're on your own at that point. You're on your own. Rasulullah (peace be upon him) tells Fatima (may Allah be pleased with her):

يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ اتَّقِي اللَّهَ فَإِنِّي لَا أَمْلِكُ لَكِ مِنَ اللَّهِ شَيْئًا

(Bukhari hadith 4771)

"O Fatima, daughter of Muhammad, have taqwa of Allah. I will have no authority for you before Allah."

You should have taqwa of Allah. I will have no authority for you before Allah. You're on your own when it comes to guidance. We have to instill that into our kids. That's a critical teaching that we have to first internalize ourselves and instill it into our children.

The Critical Lesson of Patience

Last bit, I promise. I'll stay within my... Is there a timer? I'm good? Okay. Last bit.

In regards to this conversation, the patience of parents. This is probably one of the most important points I think I can make. I haven't been tested with this yet, but I'm sure I will be as my children get older. Some of you are being tested with this already. Your children as they become teenagers, they start turning into monsters. They talk back. They roll their eyes. They say obnoxious things. They speak under their breath. You tell them, did you finish your homework? Would you say nothing? I heard you say something. You're always telling me something. I'm not lying. I didn't say anything.

They become so epic in their emotions. Can I go over? Can I go to their house for a sleepover? No, you can't. You never let me do anything, ever. I've never been happy in my life because of you. They become really epic. They're like these monsters living in your house. You're almost afraid to talk to them. If you talk to them, they'll explode. Zainab, what? But you know what? At that point, as they start getting older and older and older, they become more and more independent.

The Natural Loss of Parental Control

I'm talking to the parents for a second. You used to change their diaper. You used to put food in their mouth. You used to burp them. You used to clean them. You used to feed them. You used to clothe them. They didn't decide what color clothes they'll wear or what size diaper they'll put on. You did that for them. They were completely under your control. Completely.

And then as the years go by, you lose a little bit of control. Then you lose a little more control. Then you lose a little more control. Then you say, you will go to that college. I'd say, no, I won't. I'm going to go to that college. You're going to do this major. No, I won't. I want to do that major. You're going to marry her. No, I'm not. I'm going to marry her. Okay, once you get married, get a job here. No, I won't. I'm going to go get a job there. I'm going to live here. I'm going to name my kids this. You start losing control as they get older.

And when that happens, you feel angry. How disrespectful my children are. They don't listen to me. They don't listen to me. You know, at that point, I want you to appreciate something. Especially with rebellious kids.

Learning When to Let Go

First of all, there's a time you have to learn to let go. They're adults. You shouldn't try to control their life. When they get married, leave them alone. Be nice to them. Be nice to your family. Be nice to your son. Be nice to his wife. Just let them live their life. Don't invade their life. You're not going to bring any good out of it. You're miserable and you're making them miserable. Don't do it. Let them be at peace. Don't interfere with how she is as a mother. Leave her alone. Just let her be. Let her breathe.

And on the other hand, of course, to balance the equation, sometimes the husband will not give the rights of the parents and just for the sake of the wife. The wife says, don't go to your parent's house. And he says, I won't go. No, men have to balance all of these things. But this conversation is particularly about parents who don't know when to put the brakes on and let go a little bit. You have to let go for the sake of your children. Not just in their deen, but in their akhira too. If you're not happy with them, how can Allah be happy with them? You're digging their hole in Jahannam when you're constantly unhappy with them. Learn to be happy with your kids.

Focusing on the Positive

When you talk about, think about all the things. Usually a Muslim parents, when they think about their children, they think all of the things they should complain about. Think of the things that are wonderful about your child. Thank Allah for the ni'mah of your child. Be grateful for what you have. So what if it's not perfect? This is not jannah. It's not jannah. So this was the point I'm building up to. This one point.

The Example of Yaqub's Response to His Sons' Betrayal

Yaqub's sons messed up pretty bad. They didn't just mess up his car. They didn't just break the kitchen sink. They didn't do some minor damage. They left their brother in the woods. That's pretty big. If you do something messed up and your parents find out, you scratched up the car. You put a virus on your dad's laptop. You went through your dad's... You know those files that are useless papers that he has in the house that he never reads but he never lets you touch them? You accidentally shred those. You know the ones that he'll never read ever but they're really important to him for some reason. One day he'll make paper planes of them. You can't touch them though. So you shred them. What's your dad gonna do if he finds out? I don't wanna know. I don't wanna know. He'll explode. He'll explode.

These guys come into the house before Yaqub (peace be upon him) showing him a fake blooded shirt. What does he do? You know what I was expecting? If you don't know the story and you get to that point, you're like, oh, this is gonna be bad. These guys are gonna get it. What comes next?

فَصَبْرٌ جَمِيلٌ ۖ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

"So patience is best. And Allah ˹alone˺ is my help against what you describe."

I'm just gonna find beauty in patience. When I read that as a father, I could not understand it. Why? It was almost like I'm sitting in the same room with Yaqub (peace be upon him). I'm like, why? Why did you say sabr? Why? You should be angry. Hit him. At least smack one of them. One of them. Nothing. He said (صَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ - sabr jameel wal-lahul musta'an). He knows they're lying. He says, I'm gonna have sabr. Why?

Understanding the Wisdom of Patience

The question is, why did Quran tell us that? It's a really important question. Because that same question comes up in your household life all the time. Your kids say things, do things that make you so angry. And your immediate response is anger. And the response of Yaqub (peace be upon him) is? Patience. The question is, why? Because he's a really, really, really intelligent father. We learned that from the beginning of the surah. He knows his kids very, very well. They haven't even planned against Yusuf yet. But he said, watch out, they might plan against you. Did he call it? He called it like a play. He called it. Because he knows his kids. So he also knows there are times when yelling at your children will make things worse. And the only thing you can do is? Patience. This is one of those times. Yelling at them will not do any good. The only thing left is patience.

The Futility of Repeated Anger

Some of you not learning it. You yell at your kids, you're 18 year old. You yell at him, he yells back, he slams the door, he walks out of the house. You yell at your daughter, she starts crying, she doesn't talk to you for three days. Then you yell at her again, it happens all over again. You refuse to learn the lesson of Yaqub (peace be upon him). Sabrun jameel. There's an age your children reach where all you can do is have sabr and make lots and lots and lots of dua.

And then somebody will come up to me at the end of the speech and say, brother, I've been doing sabr. It's been like three days I've been doing sabr. Nothing has changed. You can't put a timer on your sabr, guys. Yaqub (peace be upon him) has sabr. Does it pay off eventually? Do those kids eventually come around by Allah's grace? They do, right? Does it happen the next week? Six months from then? A year from then? Two years from then? Ten years from then? It happens a while later, right? Just trust Allah and have sabr at a certain point.

Conclusion: The Practical Guidance of the Quran

These are some basic teachings of Allah's book. These aren't just stories. These aren't just stories. These are the best of all stories. Why? Because every little bit of this story has things that makes my life better. May Allah (عز وجل) make our lives better by His guidance.

وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ