San Bernardino & Paris Attacks (How to Respond)
By Nouman Ali Khan | 2026-01-08T22:06:36.766622+00:00 | Topic: Iman
San Bernardino & Paris Attacks - How Muslims Should Respond
Khutbah by Nouman Ali Khan
Opening Praise and Declaration
All praise is due to Allah, all praise is due to Allah, the Creator of existence from nothing, the One who makes light from darkness, the One who brings forth patience from pain, and the Master of repentance upon regret.
So we thank Him for the afflictions just as we thank Him for the blessings, and we send prayers upon His most noble Messenger, the one of the most fragrant honor, the most complete light, the decisive Book, the seal of the prophets, and the secretive master of the children of Adam, whom 'Isa, the son of Maryam, gave glad tidings of.
Whomsoever Allah guides, there is none to misguide him, and whomsoever He misguides, there is none to guide him. And we bear witness that there is no god but Allah alone, without any partners, and we bear witness that Muhammad is His slave and Messenger.
O Allah, make us among those who believe and do righteous deeds, and enjoin one another to truth, and enjoin one another to patience, O Lord of the worlds, ameen. And O Allah, make us firm at the time of death with la ilaha illallah, and O Allah, make my affair easy for me, and untie the knot from my tongue so that they may understand my speech. My Lord, expand for me my breast.
Current Crisis and Its Impact
I recently arrived from California - the horrible tragedy that nobody can make sense of. How a young couple with a baby can do allegedly what they've done, and how Muslims are supposed to respond - how the entire nation is supposed to respond - actually everybody you talk to is confused about the subject.
There are people who would take an opportunity like this one to spread fear, and they have. Not so long ago we had to deal with what was going on in Paris across the shores, and we are wrapped up in this situation over and over again.
Before I left for my international travel, I cancelled the halaqa I usually do in tafsir to try to help the Arabic community think about how we're supposed to respond from the Quran. What I'm going to try to do this week, inshallah, is two things briefly:
- I want to share with you not just how Muslims should respond, but how Muslims should understand how the Quran itself responds - how Allah's book responds to something like this
- You should be learning the book of Allah so you can share the book of Allah
Out of this evil that we're surrounded with, this horrible tragedy, there's an opportunity for you. People are going to come and ask you - your non-Muslim friends, friends in college, co-workers will ask you. At that point you don't want to just stand there baffled or say something you don't know about. Maybe it's an opportunity to share something from Allah's book itself.
The Quran's Absolute Condemnation of Attacking Innocents
The first reminder - Allah's book is very serious and absolute in its declaration that innocent people, civilians of any kind can never be harmed. It is impossible for a Muslim to engage in such an act and think that it has anything to do with jihad. It is absolutely, utterly impossible.
As a matter of fact, killing another human being is tantamount to killing all of humanity, which is the greatest crime there can be as far as a crime against another human being is concerned.
The Lesson from Hudaybiyah
Allah describes in the Madani Quran when the Prophet moved to Medina - everybody here knows the enemy was Mecca, the enemy were the people of Quraish. The Muslims went to war with those people multiple times in just a few years - Badr, Uhud, Ahzab and other skirmishes. We're constantly at war with the people of Mecca - they are the enemy. Obviously those of them that are mushrik that still worship idols - there's no confusion, these are the kuffar, these are the people we have to fight, these are the enemy.
But then comes a situation when the Prophet goes to Hudaybiyah because he sees a dream that he's going to make Hajj. So he goes into the lion's den, right to the mouth of the enemy, and they start negotiating.
One of our ambassadors, Uthman (رَضِيَ اللَّهُ عَنْهُ - radi Allahu anhu), went inside Mecca to negotiate and then he didn't come back - he disappeared. Nobody's heard from him and a whole day almost goes by. The Muslims are starting to wonder: did they kill our ambassador?
They love Uthman (رَضِيَ اللَّهُ عَنْهُ - radi Allahu anhu), so now the wild rumor spreads in the Muslim camp that Uthman has gone inside Mecca and they've killed him. Keep in mind:
- We've already gone to war with these people three times
- Two thirds of the Quran was revealed about those people
- These are the people who insulted the Prophet, humiliated the Prophet
- They're the ones who kicked the Prophet out of his home
- Half the Muslims that are there - these are the people that have done all kinds of wrong to Muslims
Now after all of that, the rumor has come they've even killed Uthman. The Muslims are thirsty for blood, they're about to go in. They know they came for Hajj, they didn't come armed, but they didn't care. They took a bay'ah with the Prophet for avenging the death of Uthman - they took a pledge: "We're going to avenge the death of Uthman, we're going to go in anyway even if we all get killed, we don't care."
They were ready to do it, and that bravery Allah commended in the Quran. But in the same surah that Allah commended and commented on that bravery:
When they took a pledge with you under the tree.
In that same surah, later on Allah describes that they didn't actually go because Uthman came back - he was safe, he wasn't killed, so there was no need for bloodshed. But when Allah describes that there was no need for bloodshed, He gives reasons why there was no bloodshed. Here is the reason Allah gives - this is what I want you to remember at the end of surah Al-Fath:
"And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them disgrace without [your] knowledge. [This was] so that Allah might admit to His mercy whom He wills. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment."
It is because there are believing men and believing women who have iman in their hearts - you have no idea who they are, there is no way for you to know who has iman inside them. Keep in mind this is Mecca - every time the Muslims thought about Mecca they thought about the people that they fought wars with, the enemy. And Allah says actually no - even the one you think is the enemy, right now inside that city there are people who have iman and you have no idea, you have no clue. You don't even know if they took shahada or they're hiding that iman in their heart.
لَّمْ تَعْلَمُوهُمْ - you have not known them at all.
أَن تَطَئُوهُمْ - and if you did attack them you would actually trample and walk all over them, you would destroy them, you would kill them, you'd end up killing believers or people who have belief in their heart.
Can you see if somebody has iman in their heart? You don't. Can you see if somebody is on their journey to iman, to Allah? You don't.
فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ - great ugliness, mutilation would be slapped on top of you as an ummah and you won't even know. You would become the ugliest nation - nobody would ever want to come close to you because you killed someone who could even have had faith.
And this is people we directly went to war with! This is people - Makkah, the kuffar. Quran is so harsh against most of the time when Quran uses the word kuffar, it's talking about the Quraysh. And even then when it came to just going into a city and killing, He said no, no, no - you can't do that. That's for the
battlefield, that's not for a city. You can't do that - there may be people that have iman inside and you have no idea.
Then Allah adds:
- to enter into His mercy whoever Allah wants or whoever He wants.
Who are you to decide who gets punished and doesn't get punished? What authority do you think you are? The anger of the Muslim might say these people don't deserve any mercy, and Allah says who are you to decide that? Who made you in charge? I decide who gets my mercy and who doesn't.
By the way, they didn't fight, and not so much later Abu Sufyan, who was one of the leaders of the enemy, became Muslim. So if they fought him, he would have been killed. So Allah says He'll enter into His mercy whoever He wants.
- Had they been completely separated - the people of iman and the people of kufr - had they been one neighborhood of people who believe and another neighborhood and nobody in their heart has any iman, had that ever been possible, then Allah would have punished the disbelieving nation himself. Allah wouldn't need you to come and attack.
Allah is describing in this ayah that believers and non-believers, people who have iman in their heart and people who don't have iman in their heart, they're always going to be mixed in with each other in a society. They can never be separated. You're not going to go into a school or a store or an office and all the people there have iman, or a neighborhood everybody has iman and another neighborhood nobody has iman so Allah can destroy that part. It's never going to happen.
Even when Allah used to destroy nations in the past:
He took out everybody who had iman first, then destroyed the nation.
The fact that nations are still around - you know what that means? There are people of iman still around and they're mixed in. You can't attack anybody. You can't attack anybody.
- this is just for us, this is not for PR or what we tell non-Muslims. First of all we need to understand how we think. We all know it's wrong, but I want you to understand from the Quran's perspective - even when you think of someone as an enemy, it's not that simple. The Quran wants you to think deeply.
Our Current State of Fear and How to Respond
Today's khutbah is actually more importantly about ourselves and about how we're going to continually be put in a situation of this nerve-wrecking experience. Now I'm a parent, many of you are parents, we
have children. This looks like these people weren't on any radar - what does that mean for us?
We don't think like everybody else does because we're like: "Oh God, next time we go to the airport, next time we're at the mall, they're going to say 'Oh they look innocent just like those guys, they weren't on any list either, they're just a Muslim husband and wife going shopping at the mall, God knows what they've got in that bag.'"
Now our families are scared, our children are scared, we're scared for them, we're nerve-wrecked. You can't go to so much as a Walmart or some store and walk in and not think "Oh who's going to do something?" You have to look twice when you go in a parking lot - who might think what?
What happened to that poor cab driver in New York? I don't know how many other countless incidents. It is a terrifying situation for ourselves and our families. This masjid knows that all too well - how terrifying the situation is.
But in the midst of all of that terror and all of that fear that we're experiencing, there are people who would love to make money off of this fear. That's why they do this - they don't do this because they hate us, they do this because they love money. You have to remember that - their hatred for us is very little, their love for money is very big. They make a lot of money off of the Islamophobia industry - it's just capitalism, that's all it is to them.
This is why it will not stop, no matter how much you try to explain that Muslims are peaceful, no matter how much you try to explain that this is wrong. There are some people who will continue to put this out because this is their career, this is how they sell their books, this is how they fill their halls. That machinery will not stop, they will not stop.
Quranic Guidance for Times of Fear
I want to give you and myself a reminder of how we're supposed to think about this and where we're supposed to find strength. These ayahs came to my mind immediately when I thought about our situation, and I'll start from an unexpected place - actually I'll start from the ayah I recited to you during the Arabic part of my khutbah:
Allah is describing a group of people. He says people came to them and said:
إنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ - "Oh my God, no doubt about it, all the people, they've all gathered against you. Oh man, they're all scheming about you, you should be afraid of them, you should be terrified."
There are people talking about: "Maybe this is time to leave America, maybe Canada is a better place now, maybe we should... maybe I should trim my beard a little bit more, maybe get rid of it, maybe have a
discussion in the family whether or not our women should be wearing hijab anymore - they look too Muslim, it's too obvious."
Listen, you look Muslim anyway. Sikhs get beat up, Hindus get beat up because people think they're Muslim, so they don't really have the intelligence to know Muslim and non-Muslim.
People are thinking: "Maybe somehow if we just set some kind of PR thing, people might not hate us so much. Or maybe all this time my whole life I forgot about taking care of my neighbors and the Prophet's hadith about 40 neighbors this way and that way, and all of that I never thought about it, but today I realized maybe I should be taking care of my neighbors."
You should be taking care of them because maybe now they'll think I'm a nice guy. "Now I should do it, now you remember, huh? Now you remember what sincerity is?" That we're thinking that protection will come from people.
So people are told: "People are gathering against you, Muslims are told people are gathering against you, be afraid of them." And when they hear this, what's their reaction?
They are even more increased in iman. "Allah is enough for us - what an incredible choice we've made! The one who'll take care of all the things we need to get taken care of, the one who we relied on, the one who'll dispose of everything is Allah." This is the time to turn back to Allah.
Well who gets to turn back to Allah? When we say we've relied on Allah - when you rely on someone, when I rely on someone, when I rely on a lawyer, when I rely on a builder, when I rely on an airlines, whatever instructions they give me I follow. I follow it because I trust them and I trust that what they're telling me to do is in my best interest. This is actually what it means to rely on someone - not just to trust them, but whatever instructions they're giving you, you have complete confidence that that's better for you.
So if you and I want to rely on Allah, then let's follow some instructions. Let's listen to what He has to say and do it because that's in our best interest. People who have no confidence that when Allah tells you to pray that that's actually good for you, people who have no confidence that when He says something is haram that's actually bad for you - you have no confidence, you do it anyway - then when trouble comes you want to rely on Allah? That's not reliance.
So when they say "we rely on Allah," that actually means they've placed their confidence in Allah what is good for them. And when they turn to Allah, they know for a fact that when they follow His guidelines, He will protect them, He will protect them, He'll give them good.
They'll be taken care of if they just establish what He says. This is the promise to previous nations too.
The Promise of Divine Protection
Now they say "Allah is enough for us." By the way, in the ayah before this, these people are not pessimistic, they're optimistic. The situation is very bad - these ayahs have to do with what happened at Uhud after the Muslims - 60 of them were killed, the Prophet was almost killed, several of them are injured, and now the news is coming that the enemy is coming back and attacking you again. Then these ayahs came.
We're already crushed with bad news, and now more bad news came, and then Allah describes: these are the people who said when people are gathering against you, you should be scared - "Allah is enough, that's good enough for us."
And then in the next ayah:
This is the sunnah of Allah - when people truly rely on Allah, when they truly become comfortable that Allah will take care of them, when they hand their matter over to Him, then they came back by the special favor of Allah بِنِعْمَةٍ مِّنَ اللَّهِ and on top of that وَفَضل - on top of that additional gifts from Allah.
Not only will Allah get you out of this mess, He will give you more than you ever had even before this mess even started.
- no harm ever touched them, no harm ever touched them. This is the promise of Allah to those who put their trust in Him - harm will not touch you.
- and those are the people, the only thing they were after is making Allah happy, that's what they were after. They were not after making people happy. They realized the only real protection is Allah - so long as Allah is on their side, they'll be fine.
- and Allah is the one who possesses the great favor. And by the way, ulama comment that it's "some great favor," suggesting that the way Allah will give you favors you can't even imagine. You don't even know how He's going to give you a favor. You can't see in your situation how this can be good, and Allah will turn something that nobody thought could be good into something good. He'll bring good out of things you cannot imagine. The one who produces life out of death can produce anything out of anything.
Understanding the Source of Fear
Then Allah describes:
Ayah after ayah after ayah - it's like it's our situation. He says all of what you heard, everything that all the propaganda you heard, all of that was just shaitan, that was just shaitan.
- he instills fear, he puts fear into people who make friends with him. Very powerful statement - all it was was shaitan putting fear into his own friends.
Now this is pretty scary because then Allah is teaching us that if you and I are in a constant state of fear, it is the same as making friends with shaitan. يُخَوِّفٌ أَوْلِيَاءَهُ - subhanallah.
If you start losing the fear of Allah - fear is a natural human tendency, and if for a believer the fear of Allah goes away and the reliance on Allah goes away, then the empty space is filled by shaitan. And when you let shaitan into your heart, whether he's scaring you or anything else, you've befriended him, you've handed matters over to him. يُخَوِّفٌ أَوْلِيَاءَهُ - you've handed your heart over to the enemy.
So don't be afraid of them. Allah is saying don't be scared of them, don't be scared of people.
Now I'm not asking you to do stupid things - don't walk into a room and say "I'm Muslim and I'm not scared because Allah says..." Hold on, you don't have to. Sister, you wear hijab mashallah - you are doing jihad في سبيل الله every time you walk out of the house والله العظيم .
The guys, you may not look very Muslim actually - women look Muslim all the time, all the time, every eye on them, and now spiteful eyes, and people say things to them. How many of our sisters and mothers upstairs have heard things in their own neighborhood? They live in this place and they've heard terrible things and we weren't around. They're driving and they hear things, they go shopping and they hear things, they see the way people look at them. They face that all the time.
But that doesn't mean that you have to go out there unnecessarily - you have to take precaution too. There are crazy people out there, they are looking to harm us. We don't say "Allah will protect us no matter what, now let's walk into a gun store or an NRA convention or something." No, don't put yourself in harm's way.
But don't be afraid that if you're taking precautions, so long as you're taking precautions, your alliance is with Allah, that harm will come your way. Have some faith, don't be overrun by fear - that's no way to live.
Don't be afraid of them, be afraid of me if in fact you truly have iman.
The Reality of Our Opponents' Resources
But then Allah describes that this state of fear that the Muslims are in - there's a group of people they seem to have an unlimited amount of resources, and they use all of their resources to instill fear and hatred towards Muslims. That's what they do, and I told you it's an industry.
It seems like they have way more money than we do - we barely have money to keep the water running for the wudu in the masjid, and they have millions and millions of dollars to do advertising campaigns and buy politicians and publish books and blast the media, and they're on all the major news outlets. Oh my god, they have all these crazy resources compared to us - it's like one seed compared to a forest, there's no competition as far as resources is concerned.
So Allah describes this problem of the Muslims feeling helpless because they don't have the resources, and the ones who hate the Muslims they seem to have all the resources. So Allah describes what - because Allah is the one in control, He's the one who handed them the resources, He's the one who gave us whatever we have. So then what's the - how do we understand this equation?
So Allah says in the same book:
People who are making all kinds of efforts to further the cause of disbelief - don't let those people make you sad. Listen to that again - the people who are making these efforts in kufr, don't let them make you sad.
Becoming depressed by those people - "look at what the news is saying, look at what they're doing, look at what they're doing here, look at what they're saying there, look at the policies they're making," etc., etc., etc. - if that stuff gets you depressed, you're going exactly against what Allah told you not to do. Exactly against that Allah told you - don't let that depress you, you're people of iman.
The Prophet ﷺ was told - not getting depressed and pessimistic because of the news is a sunnah, that's fulfilling a sunnah of the Prophet ﷺ. He wasn't even allowed to get depressed when he was almost killed. He was told no, no, no, don't be sad by that.
He passed out, his tooth was shaheed, the sahaba thought he was killed, and when he woke up he was upset, and then ayat - multiple ayat came commenting on what happened at Uhud. These are the ayat, and now he's being told: even now you cannot be sad, no matter what efforts they've made, no matter what successes they've had, they came this close to killing you, even now you can't be sad. Keep optimistic, you're people of Alhamdulillah, you're people of optimism, you're people that always have a reason to praise Allah, always have a reason to thank Allah.
And Allah says:
Listen, they can't harm Allah. And I never said they can harm Allah - I know Allah. My concern was they can harm me. So why is Allah saying "by the way, don't worry, they can't harm Allah"?
Because you and everything you have is not yours - it comes from a source, and that source is Allah. They cannot touch Allah, they cannot harm Allah, which means the source that provides you and protects you and takes care of you and plans for you is beyond their reach. The resource you have is Allah, the resource they have is money and media and power. They have that, you have Allah, and their resources can never touch your resources - your resource is Allah.
- they can't harm Allah in any way, shape or form.
Allah just wants that they have not even a single bit left in the Akhirah. These people that have become enemies of the truth and they want to spread hate and fear - Allah just wants them to continue to do their evil so they dig their hole even deeper in the Akhirah. Allah doesn't want to give them even a single ounce of mercy, and Allah does not want to punish them in the Akhirah - He wants to have them dig their own hole in this dunya first. Don't you worry.
- they have painful punishment.
The Consequence of Abandoning Faith Under Pressure
Just two more ayat left - those who have exchanged Iman for disbelief. People who are under pressure they say: "I don't want to hold on to my Islam anymore, it's too hard, there's too much pressure on us. I don't want to pray anymore, I don't want to look Muslim anymore, I don't want to obey Allah anymore because Islam is just in way too much trouble. I don't want to stick out like this, I just want to blend in, I want to be normal like everybody else."
Allah says those people who sell their faith, what about them?
- they're not harming Allah either, meaning they've joined the enemy side. You can't rely on those people. The people who are Muslim when times are good and they run away from the deen when times are tough - don't become from those people. You will lose the ultimate resource, you'll lose Allah on your side. You might think you gained some supportive people, but you'll have lost everything else.
I met a guy - I was talking to him, I met him at a mall. "Assalamu alaikum." "Walaikum assalam." We just got to know each other and I see a crucifix. You said "walaikum assalam." "Yeah, I converted." "You converted? Really? To Christianity?" "Well I didn't really convert, but they were offering political asylum
and I had immigration problems, so I went to the church and I converted, and I go there and I married one of them too. But I'm still Muslim."
Wow. These people won't be able to harm Allah - they play with deen, they have painful punishment.
Allah's Extension of Resources to Enemies
This is the last ayah I want to share with you, all of these about ourselves:
"Don't you ever dare imagine or assume that the extension that we have given to those who disbelieve - the resources we keep extending for them, giving them more and more - is good for them. Don't you ever think that the billions they have is good for them. Don't you ever think the resources, the propaganda machinery they have, is good for them. Don't you ever think that, don't you ever complain about that, don't you ever think it.
- We only give them more and more, we extend their resources, so they can increase the sin on themselves. So they can take more responsibility on Judgment Day for themselves.
You see, when someone does good - understand this formula - when someone does good deeds, Allah gives them the strength to do more good deeds. And when they do more good deeds, He gives them more strength and more capability, and they can do even more good deeds. He opens up more opportunities for them.
When someone does bad deeds, Allah says: "That's the door you want to go on? Okay, I'll open the next door for you. Go ahead, go through the second door too." When they go through the second door and do more sins, Allah opens the third door and says: "Your choice, if you want to go deeper, go ahead."
And so when people do evil, then Allah lets the doors open for them, and they keep making the choice, and keep digging themselves deeper and deeper and deeper. (ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ - thulumatun ba'duha fawqa ba'd) (Quran 24:40) - they keep digging their hole deeper.
Allah does not push them in, He simply opens the door. "This is where you wanted to go, right?" He doesn't stop people from going in the direction they want to go. He doesn't force them, but He doesn't stop them either.
So Allah says: "I keep extending, I keep opening up more opportunities for them to do evil, let's see if they do it," and they do it.
- We only do this so they can dig their hole deeper. They can increase their own selves in sin.
- And at the end of it all, such powerful words, they are going to have humiliating punishment. All the efforts they made were to try to humiliate Muslims, and it's only fitting that the response to that crime should be that they should have humiliating punishment.
Our Role as the Best Nation
All the non-Muslims outside are not the enemy. The vast majority of them are good people. The vast majority of them don't know any better. Your neighbor doesn't know any better. If you were non-Muslim and you watch the news, you'd be terrified of yourself too. You'd be horrified. It's not their fault - they're victims of this kind of propaganda.
The only response to that propaganda actually is you. It's me. How we are with these people. How we treat them. Not because we want good PR, because Allah wants us to be:
We're supposed to be the best of all people brought out for humanity.
You know what this ummah was supposed to be? When the Muslims live in India, every Hindu should swear that nobody treats them better than the Muslims (كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ) - when the Muslim lives here in a Christian neighborhood, a Jewish neighborhood, or some other non-Muslim neighborhood, everybody in the building knows, everybody in the complex knows, that if you need help, the one person who can help you, if you need to rely on someone, the one you can rely on is the Muslim in the neighborhood. He takes care of other people.
Everybody here is individualistic - "I just need to get my job, pay my check, pay my bills, take care of my car, my, my, my, my, my" - and the Muslim says: "Hey, let me help you with your groceries. Hey, let me do this." They're constantly looking out for others.
This is what we're supposed to be. Not because times are bad and it's good PR. That's what we're supposed to be all along. This is what we're supposed to be all along. And it's cheap, and it's ingenuine when we only think about being that way when we're in trouble.
This is what this ummah's job is. And when we come back to our job, no harm will come to us. There won't be any harm coming our way.
Practical Guidance and Du'as for Protection
May Allah (عز وجل) protect the Muslims, protect our families. I've asked the masjid to print this for you. There are a few du'as of the Prophet (ﷺ) that he would make when he left the house and when he traveled for protection for himself and the family.
I think this is a time where our reliance on Allah should be increased. So after the Jumu'ah prayer, we're going to pass all of these out. Please take one with you and have your family recite this with you. Keep it on the fridge or something, make a copy, put it in the car. Recite this stuff when you go out.
There's an evil surrounding us and this is a time to get closer to Allah. And one of the best ways to get closer to Allah is to make du'a. So I printed this for you, I translated this for you too, so that you can inshallah benefit from it.