Radicalism Conflict with Purpose and Message of Islam - Corrected Khutba by

By Abdul Nasir Jangda | 2026-01-19T06:31:13.858184+00:00 | Topic: General

Radicalism: Conflict with Purpose and Message of Islam

Radicalism: Conflict with Purpose and Message of Islam

Shaykh Abdul Nasir Jangda

Opening

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
الحَمْدُ للهِ رَبِّ الْعَالَمِينَ، وَالصَّلَاةُ وَالسَّلَامُ عَلَى رَسُولِ اللهِ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ
أَمَّا بَعْدُ، فَأُوصِيكُمْ وَإِيَّايَ بِتَقْوَى اللهِ، فَإِنَّ التَّقْوَى خَيْرٌ زَادٍ وَأَفْضَلُ عُدَّةٍ

In the name of Allah, and praise be to Allah, and peace and blessings be upon the Messenger of Allah, and upon his family and companions.

Introduction

Usually this late, I would prefer having a more light-hearted session. I basically would prefer to get up here and just crack a few jokes. Because those who know me, know I have a fantastic sense of humor. Say, masha'Allah everybody. Thank you very much. Alright. I appreciate it. Alright.

But I have a very serious topic today. And that is radicalism. And how it conflicts with the core purpose, and the message of the Quran.

Defining the Terms

I wanted to start off by defining these terms. The two key terms, radicalism and extremism. A very basic definition of these two words. Because the definition tells us a lot about these two issues, these problems, these plagues that we are dealing with right now.

Radicalism and Extremism Defined

Radicalism is defined as an opposition to all forms of government, social hierarchy, or authority.

Extremism is defined as being any ideology or political act that operates, acts, or violates common moral standards.

And the word extremism is basically the antonym, the opposite of moderation. And the reason why that should raise a red flag in the head of every single Muslim is because our entire deen is based around the concept of moderation.

Islam's Foundation: Moderation

Allah tells us:

وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا

"And thus we have made you a moderate people, a moderate nation."

خَيْرُ الْأُمُورِ أَوْسَاطُهَا

(Source Name)

The Prophet صلى الله عليه وسلم said: "The best of affairs is those that are moderate."

And so moderation is the major theme of our way of life.

And it is the way of life that the Prophet صلى الله عليه وسلم brought to us, that the Quran teaches us. So that should immediately raise a flag in the head and in the heart of any believer. Of anyone who claims to be a Muslim.

Political Nature of Extremism

The other thing that I found that was very interesting was radicalism or extremism. Both these ideas, these concepts. They both have very very strong political associations to them.

Which is another major factor and issue that I want to get out of the way before we go forward. That often times radical movements or extremist ideology is very seldom. It is very rarely spiritually motivated, religiously motivated. It is primarily a political cause and concern. And so automatically it has little to nothing. It has little to nothing to do with deen, religion, spirituality or any of these things.

The Quran's Self-Definition

Now having said that, the Quran. Let's come to the Quran. Having understood what is radicalism, what is extremism. Let's come to the Quran. One of the unique features of the Quran which sets it apart from any other religious text or religious scripture. Regardless of what religion we're talking about.

Is that the Quran spends a lot of time defining itself, introducing itself, talking about itself. And this is from the clarity of the Quran. That the Quran actually invest a lot of time into explaining what is the Quran.

I'm going to present three basic ayahs or parts of ayahs. Where Allah explains to us what is the Quran.

First Definition: Surah Yusuf

The first one is from Surah Yusuf ayah number 111:

مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

Allah tells us: "That this is not conjecture, this is not something that somebody conjured up, somebody made up. This is not a fairy tale. Rather it affirms reality. It affirms and confirms reality, the truth. And it is a detailed elaborate structure. Within which human beings can find meaning. A meaningful existence which our previous speaker was talking about. It is guidance through and through. In every situation, in all walks

of life for all people. And again it is mercy in every situation in all walks of life. For people who are willing to believe. For people who will approach it with an open mind and an open heart."

Second Definition: Surah Al-Isra

In another place in the Quran, in Surah Al-Isra, Surah 17, Ayah 82, Allah tells us:

وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

"And We are revealing from the Quran that which is a cure all. A complete cure. And it is a divine mercy for the believers."

Third Definition: Surah Al-Baqarah

And yet another place in the Quran, Surah Al-Baqarah, Ayah 185, Allah says:

شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ

"The month of Ramadan. The Quran was revealed in it. And what is the primary function of the Quran? Guidance for all of humanity. Guidance for all of mankind. Without prejudice, without bias. It is open accessible guidance to every single living breathing human being."

Moving from Defense to Offense

If that is the premise of the Quran, if that is the role of the Quran, if that is the nature of the Quran, then what we come to realize is that extremist ideology, radical mentality, or causes or agendas, have nothing to do with the Quran. And I wanted to actually say something here. And Imam Khalid touched on this and I was really, really happy that he touched on this when he was talking about the rope-a-dope.

When he said George Foreman, how many of you thought about grills? Shame on you people. He's a boxer. But when he was talking about rope-a-dope and talking about the strategy and the focus, he brought up something very, very important.

Time to Go on the Offensive

And I wanted to touch on this. We've been on the defensive for far too long. Yes, we dealt with some very, very difficult circumstances. Things got really, really tough there for a while. And they are still pretty tough. But we've been defensive for far too long.

We have spent too much time, too much energy, justifying, proving, explaining, how radicalism and extremism does not have anything to do with the Quran or Islam. But it's about time that we flip the script. We went on the offensive.

And we put the onus back on the people who are making the claim. Because part of the legal structure even in Islam is when you make a claim, the onus of proof and evidence is on you. So we need to put it back on them.

They need to let us know. They need to explain themselves, how radicalism or extremism has anything to do with the Quran or Islam. We have no need to explain ourselves.

We need to move beyond this. It is a defensive mentality. And it's backed us into a corner like our imam said. And we don't know where to go now. It's about time like when he said, finally at the end of the game, he would rush out of that corner like a man on a mission, bull charge. That's basically what we need to do.

What the Quran Actually Says

And that's the point that we are at right now. And it's very, very important that we take this step. Because I'll tell you what, when I read the Quran, because I don't know what Quran anyone else is reading.

And when I talk about radicalism and extremism, I'm talking about both extremes of it. The voices within the Muslim community that might be calling for violence against civilians. And I'm also talking about the other extremism, where they have made Muslims the object of hatred and animosity, and fear mongering.

The Merciful Nature of Allah

Both extremes. Because I'll tell you when I read the Quran, and I don't know what Quran they're reading, I started off by saying:

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

I started off by invoking the merciful attributes of my Lord and my Rabb, Allah.

Surah Al-Fatiha, the opening surah of the Quran:

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

It talks about how He sustains, how He provides, how He maintains, without prejudice, without bias, all of His creation.

الرَّحْمَنِ الرَّحِيمِ

Quran 1:3

The abundantly merciful, the constantly benevolent. That's what the Quran said to me. That's what I read, that's what I understood.

The Prophet as Mercy

We just talked about how the Quran was defined as a cure, as a guidance, as a mercy. And even the man who brought, who delivered the Quran to us, who lived and exemplified the Quran to us, Muhammad صلى الله عليه وسلم. When Allah introduced him to us in the Quran, Allah again said:

وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ

"He is a mercy for all humanity people, whenever and wherever they have ever existed. He is a mercy. He is a mercy."

A Hadith About Mercy in Battle

One time some of his companions came to him in the middle of a war, in the middle of a battle. A battle was raging on. And they came to him in the middle of the battle and they said:

أَنَّ ثَقِيفًا قَدْ رَمَوْنَا بِالنَّبْلِ، ادْعُ اللَّهَ عَلَيْهِمْ

"The people of Thaqif are killing us with their arrows. Make dua, Allah destroys these people, wipes them clean off the face of the earth."

The Prophet صلى الله عليه وسلم raised his hand, raised his hands for dua, supplication. The companion said, we were like, that's it, done deal, it's over. And then when he opened his mouth, he said:

اللَّهُمَّ اهْدِ ثَقِيفًا

(At-Tirmidhi hadith 2938)

"Allah give guidance to the people of Thaqif."

And he reprimanded his companion, he said:

إِنِّي لَمْ أُبْعَثْ لَعَّانًا، وَإِنَّمَا بُعِثْتُ رَحْمَةً

(Muslim hadith 2599)

"I have not been sent to curse people, to damn people, to doom people. I have been sent as a mercy for people, as a mercy for Allah's creation."

The True Message of the Quran

So finally, what is the message of the Quran? If it is not radicalism, it is not extremism, then what is it? And there are many things that can be talked about here but I've boiled them down to three key items I'd like to highlight.

1. Spirituality

Number one is spirituality. And what I mean by that, what I'm referring to is a unique, individual, intimate relationship with Allah. Every single human being is due, has the opportunity to achieve an individual, unique, intimate relationship with Allah. And how is that facilitated?

Through the Quran

Extracted Text

Number one, through the Quran. Read the Quran. The Quran explains to us who is Allah, introduces us to Allah. It shows us the beauty, the magnificence of our Lord and our Creator.

So number one, through the Quran. Undergo a study of the Quran. Read the Quran. Understand the Quran. Listen to the Quran. Sit with somebody who can explain to you the Quran.

So number one, facilitate your relationship with your Lord. Find that spirituality through the book of Allah, through His speech.

Through Prayer

The second means is prayer, salah. And we need to take prayer out of the confines of being some ritual form of worship that we just offer. It's far beyond that. When you stand up and you pray, you are directly one-on-one conversing with your Lord.

There's no intermediaries. There's nobody that you got to go through. There's no appointments. There's no... nothing like that. There's no time limit. You are free to talk to Allah as long as you would like for whatever you would like to talk to Him about.

Pray. Read the Quran. And find your connection with Allah.

2. Service to Humanity

The second message of the Quran is service to humanity. Once we realize a relationship with our Creator, then serve the people, serve humanity. Out of the goodness of your heart.

Being motivated by the object and the goal and the ambition of pleasing your Rabb, pleasing Allah. That the more I will serve the people, the more my Lord will be pleased with me. So serve humanity.

The Quran talks about taking care of orphans, poor people, needy, the destitute, the downtrodden, the oppressed. And then through the example of the messenger (صلى الله عليه وسلم) learn his life.

Learning About the Prophet

What a tragedy in our times. What a tragedy in our times that a Muslim does not know about the beloved messenger, Rasulullah (صلى الله عليه وسلم). I often say this. Even our youth are a perfect example of this.

And I've been there, done that, I've experienced it, experienced this. Where we have so much useless information. Whether it be how many points a game Dirk Nowitzki scored while he tore through everybody on the way to the finals. Alhamdulillah. Alright. Or it be lyrics to some ridiculous song, Friday, Friday, it's Friday.

Right. With so much useless information in here. But if I'm asked about my messenger (صلى الله عليه وسلم) clueless. It's a tragedy. But it's a lot easier than you might think. Just pick up a book.

Just sit with somebody. Just start learning about him. The seerah. Read the life of the Prophet (صلى الله عليه وسلم). Read his life. Read his life.

Understand his experience. And it will enlighten you. And it will show you how he was dedicated to the service of humanity, as I highlighted before. And how we can follow those same footsteps and live that same purpose of life.

3. Family Values

The third key area that I wanted to highlight that is part of the Quranic message. And this is something that I have been very motivated to talk about over the last couple of years, year or so.

And that is family values. And this is where it also goes back to becoming a key sticking point with people of a radical mentality or an extremist ideology. How do they explain this aspect? How do they explain reconciling the Quran and how it stresses and lays importance upon the family life with their agenda? Because their agenda does not... it obliterates family life.

It kills the institution that we call family. Because again, in my very humble minimal study of the Quran, I came across a beautiful conversation:

Luqman's Advice to His Son

وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ

"Where a father named Luqman is giving advice to his son."

Yusuf's Dream

In my very minimal study of the Quran, I came across a young man, a young boy who sees a fascinating, mind-blowing, awe-inspiring dream. And he rushes to his father. And he says:

يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا

"Daddy, daddy, I had this dream..." And he confides in his father this miraculous dream that he has seen.

Ibrahim and His Father

In the study of the Quran, we come across Ibrahim trying to reason and plead with his father:

يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ

"Come on, dad, please. Don't go down the road that you're going down. It doesn't end well."

The Prophet and Family

We come across the messenger, Muhammad (صلى الله عليه وسلم) being told:

وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا

"Tell, command your family to pray, and you be very regular about the prayer. Stand up and pray with your family. Pray as a family."

We read that Allah commands the believers:

قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا

"Primarily, first and foremost, concern yourself with your and your own family's spiritual well-being. Live as Muslims, you with your family. Be Muslims not as individuals but as families."

And communities and societies are nothing more than a network of those families.

The Prophet's Example of Forgiveness

And I'll finally leave you something, as we like to say down south, I'll leave you something to chew on. Alright? I'll leave you with something to chew on.

The Prophet (صلى الله عليه وسلم). The most glorious victorious day of his life was Fath Makkah, the conquest of Makkah. For 20 years these people had oppressed they had harassed, they had violated his rights for 20 years.

Not just him but his family, his followers. These were the people who kicked him out of his own home and his own city. These were the people that were responsible for the injury and the eventual death of one of his own daughters.

These were the people that were responsible for the assassination and the mutilation of his uncle's body. These people were responsible for the loss of dozens of lives of Muslims. And after 20 years of dealing with these people and the difficulty that they brought upon him, he has the upper hand.

He's victorious today. He's the conqueror today. And he stands in front of these people.

And if you look throughout the volumes of human history, how would any other leader act at that moment? How would any other conqueror deal with those people at such an occasion? And he stands before these people. And he says, I will not say anything to you except for what Yusuf said to his brothers:

لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ ۖ يَغْفِرُ اللَّهُ لَكُمْ ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ

"I have no beef with you today people. I ain't got no beef with y'all. Seriously. I have no ax to grind. I have no complaints. I have nothing. I have no grudge against you. Allah will forgive you. He's the one capable of forgiving you. So go and seek forgiveness with him. Because he is the most merciful of all those capable of showing mercy."

That was our beloved messenger at a moment when he was a victor, a conqueror, in power, in control, displaying forgiveness and mercy. Let all of us sleep on that message tonight.

Think about that. Ponder on that. And then see how that reconciles with the negative message of hate that we see going on out there today.

Closing

May Allah give us all the ability to practice everything that's been said and heard.

سُبْحَانَ اللهِ وَبِحَمْدِهِ، سُبْحَانَ اللهِ الْعَظِيمِ
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
وَصَلَّى اللهُ وَسَلَّمَ وَبَارَكَ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ